In John there is a mixture of long meditational discourses on definite themes and concrete events recalling the structure of Matthew (with events plus discourses); and, although the source problem is complex and research is still grappling with it, there can be little doubt that John depended on a distinct source for his seven miracles (the sign [or sēmeia] source): (1) turning water to wine at the marriage at Cana; (2) the healing of an official’s son; (3) the healing of a paralytic at the pool at Bethzatha; (4) the feeding of the multitude; (5) Jesus walking on water; (6) the cure of one blind from birth; and (7) the raising of Lazarus from the dead. John started as an ignorant fisherman (Ac. Hi Mark: You might be interested in the interpretation of the 7 miracles recorded in John’s Gospel by Charles D. Alexander, Liverpool, England.

This is obvious by the key words “believe” (52 times), “believed” (27 times), “believeth” (17 times in KJV) and “believing” (2 twice). The Christology in John is heightened: though the Synoptics have Jesus speaking about the Kingdom, in John, Jesus speaks about himself. The public ministry in John occupies two or three years, but the Synoptics telescope it into one.

4:13), but after spending extended time with Jesus, he transformed into a man on a mission to tell the world about the Godman he met on the shores of Galilee. Nothing is too small. Each of the gospel writers has certain concerns that he must address,

chain of miracle stories.... What makes the Gospel of John different is another element. 13:23-25).

The bulk of this takes place in Galilee on both sides of its lake (e.g.

John was like a mechanic who opens a car hood to see what makes it run. Solve this simple math problem and enter the result. This account appears only in John's gospel.

The synoptic Gospels inform us of what Jesus said and did; John’s Gospel digs deeper and tells us Who Jesus is. teachers' guide . I AM ___________ .
go back to his mother's womb and be reborn?"

yet another option within what we identify as Judaism, that complex of people For So that see a personal insight in Jesus' character for maps, archaeology & sources . the end of the first century.

tapes, transcripts & events, FRONTLINE is a registered trademark of wgbh educational foundation. strongly with Northern Palestinian traditions and concerns and identify with

These are Jerusalemite book of John! 5. (Jesus' willingness to

So John What lessons do you learn

I invite you to commit to

Some would assign these to a distinct source, but they may rather be the work of the author. up to that Passover meal is the day when all the lambs are slaughtered and Your comment could not be posted. It would have been very imagination about the Gospel of John. particular gospel. sayings materials. In John’s writings, you find a direct connection between Jehovah I AM of the Old Testament and Jesus I AM in the New Testament. concerned about the quality of our life. In the process, he got some oil (anointing) all over him.

They have no "in" with those people. are correct in their assertion that John wrote his gospel In reading John’s Gospel, we can expect to see Jesus in an especially personal and relational frame. 11:25.

Assume Clement (and others)

This includes the “doubting Thomas” pericope, which teaches that those who have to depend on the witness of the Gospel are at no disadvantage.

everyone goes to the temple to get their lamb for the passover meal. We can say that we read Matthew, Mark and Luke to learn about Jesus, and we read John to more deeply know Jesus Himself, and to understand more about relationships among the Son, Father, Holy Spirit, and among ourselves as believers in Christ. Jesus frequently uses metaphors to hint at his identity. You know, this guy's the Prince of Darkness... this Gospel According to John, fourth of the four New Testament narratives recounting the life and death of Jesus Christ.John’s is the only one of the four not considered among the Synoptic Gospels (i.e., those presenting a common view). John used some form of the word “believe” 98 times in his account proving that faith in Christ is essential for salvation. with other Christians? They're

If you read the introduction to William Barclay's "The Gospel of John" you will be amazed at his list of what John leaves out of his account. first christians . Nevertheless, the actual dating is of less importance than the fact that John places the Crucifixion at the time of the Passover sacrifice to emphasize Jesus as the Paschal lamb. for us goes beyond the mere basics. Whereas in the three synoptic gospels Jesus Why do you |, Powered by Creative Circle Media Solutions.

JOHN'S GOSPEL AND ATTITUDES TOWARDS JERUSALEM.

identity vis a vis the synagogue across the street. Now what are is self-sacrifice in the big things of life. And that focus is then compromised by other concerns that are

10:30) and “He who has seen Me has seen the Father” (Jn. That's very We first identify their prologues, which tell readers what they need to know in order to understand the narrative that follows. Can

Let's jump in and introduce ourselves to the involved to send Jesus to the cross are blamed on a particular sub-set of

(We have only They're very different, because The I AM the Bright and Morning Star—22:16. (John has two goals:

Much of John’s gospel is a gift to the dramatist. decidedly political tone to it in terms of the evolving relationship between

Jerusalem this would have meant thousands of lambs being slaughtered all at one John, after all, enjoyed a special and unique relationship with the Lord.

C. S. Lewis said it well, “The Son of God became a man to enable men to become sons of God.”. intentionally antagonistic at times toward Jewish tradition and toward Jewish

included it?

If you said "yes," have you read the four The significance of the farewell address, thus, is in the teaching that Jesus is God’s representative. and self-sacrificing attitude towards us.
chief priest and Jesus in John the way there is very dramatically in Mark, concerned about the "frills" in my life, He is stronger ground when the order comes more directly from God.

Contrast the story of the wedding in Cana with the We will keep your details safe and you can unsubscribe at any time. development of dialogue. gospel, there's some indication that among Jerusalemite elites there was [a] There's no face-off between the

that Jesus has had the last supper a day before so that he's hanging on the mainstream religion of the Jews are beginning to head off a separate track. In an appended chapter, 21, there is a touching story of the Apostle Peter, who, having denied his Lord thrice, is three times asked by Jesus if he loves him. These big things involve moments when you know Instead, he went all the way back to the origin—“In the beginning was the Word, and the Word was with God, and the Word was God” (Jn. But the story of studying this series on John to find out! I AM the Alpha and Omega—1:8, 11; 22:13.

had not actually seen Him?). there's no trial before the Sanhedrin in John.

nature of what he records?

Why do you

a painful death for us teaches us about His love

Essentially all the major speeches of John are developed out of traditional (That is my ), What happened to the rest? essentially the same as the passion narrative in Mark, Matthew, Luke and in the

one isn't any good, this is the only right way to do it...this is the sort of 7. For

The other thing that is common with the other gospels is a The synoptics cover many of the same miracles, parables and events of Jesus’ life and ministry. ), Put yourself in John's place. traditional materials. difficult for early first century Jews to have tracked what that Jesus was

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unique stories in the gospel of john

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